Mengwai Summer Retreat of the Chieftain in Menglian County, Puer
Overview of Mengwai
“Mengwai” (勐外) translates to “a place that easily reaches the heavens” in the Dai language. It is said to be the closest place to the sky. According to legend, when the water deity Naduonani (娜朵娜尼) combed her hair in the heavenly palace, the first drop of water fell upon Mengwai. Consequently, the Dai people of Menglian (孟连) regard Mengwai as the source of water, making it a center for Dai water culture. The area, surrounded by mountains and rivers, features crystal-clear springs that cleanse every ravine and village.
In 1492, Dao Paiyue (刀派约), the seventh Tusi (土司) of Menglian, abdicated due to illness and chose this blessed land as his retreat. Since then, many Tusi have sought refuge in Mengwai during the hot summer months, giving rise to the name “Chieftain’s Summer Retreat.” Today, Mengwai remains nestled within lush mountains, showcasing the vibrant Dai water culture and religious traditions, while also preserving a rich Tusi heritage, making it an essential complement to the ancient city of Nayun (娜允).
Cultural Significance
The Mengwai Summer Retreat勐外土司避暑山寨 is a vital site for understanding the intersection of Dai culture, religion, and the historical Tusi system. It was included in tourism development plans in 2004 and now welcomes visitors with a renewed charm.
Dao Paiyue’s Tomb
Dao Paiyue is the only Tusi in Menglian who abdicated due to illness and has a tomb. He sent envoys to the ancient Burmese capital of Menghan Anwa (勐罕安瓦) to welcome Buddhism into Menglian. After his abdication in 1492, he chose Mengwai as his retreat, and he was buried on Longshan (竜山) in Mengwai.
The Wife-Waiting Tree
Near the Nancha River (南咤河) by Mengwai, there stands a large white chuan tree (白椿树) facing Dao Paiyue’s tomb. A shrine beneath the tree is frequently visited by Dai people seeking blessings from the tree spirit. It is said that the tree embodies the spirit of Dao Paiyue’s wife, who mourned his death. Her spirit is believed to have attached itself to the tree, becoming its guardian. When there are any disturbances near the tomb, the tree rustles, which locals interpret as the wife’s concern for her husband’s safety.
The Release Pool
The first drop of water that fell from Naduonani’s hair in the heavenly palace landed on this sacred forest in Mengwai. The Dai people understand the vital importance of water, which is considered the source of life. They carefully created bamboo channels to guide mountain springs to this area. After the introduction of Buddhism, the idea of releasing life as a means of atoning for sins took root among the Dai people, transforming this pool into a sacred place for releasing captured creatures, further emphasizing the vitality of life-giving water.
The Couples’ Well
In Mengwai, there is a well that springs from two sources, known as the Couples’ Well (夫妻井). According to legend, after Dao Paiyue and his wife passed away, their enduring love turned them into the two springs, eternally together.
Mengwai Buddhist Temple
Like every village of the Dai people, Mengwai also has a Buddhist temple. This temple serves as the center for religious activities and the dissemination of Dai culture. The exquisite architecture, sculptures, and murals found within reflect the devotion of Dai practitioners and highlight the unique place Buddhism holds in their hearts.
How to Get There
- By Bus: Regular buses run from Puer City to Menglian County, from where you can take local transportation to Mengwai.
- By Taxi: Taxis are available for a direct trip from Menglian County center to Mengwai.
Travel Tips
- Best Time to Visit: Visit during the dry season (October to April) for pleasant weather.
- Cultural Respect: Show respect for local customs and traditions, especially in culturally significant areas.
- Photography: Ask for permission before photographing locals or participating in religious ceremonies.
- Preparation: Bring water and snacks, as amenities may be limited in rural areas.
