The Ancestor Worship Festival of the Achang ethnic minority is a significant cultural event that embodies the deep-seated traditions and spiritual beliefs of the Achang people. This festival typically occurs on the 15th day of the first lunar month, coinciding with the Lunar New Year celebrations, and serves as an opportunity for families and communities to honor their ancestors and commemorate their heritage.
The Ancestor Worship Festival of the Achang ethnic minority in Yunlong County is a profound cultural celebration that emphasizes respect, gratitude, and familial bonds. By honoring their ancestors, community members strengthen their connections to heritage and each other, while also ensuring the preservation of their unique cultural identity. This festival not only commemorates the past but also reinforces the values and traditions that are essential to the Achang way of life. Through its vibrant rituals, communal activities, and cultural expressions, the Ancestor Worship Festival stands as a testament to the enduring legacy of the Achang people and their rich cultural heritage.
The Ancestor Worship Festival encompasses a variety of meaningful activities:
The New Year of the Achang ethnic group is the most important and lively traditional festival for the Achang people. It starts on the first day of the first lunar month of the year and lasts until the sixteenth day of the first lunar month. During this time, the Achang people hold various activities to celebrate the arrival of the New Year.
During the New Year, the Achang people engage in a variety of traditional activities. The most important of these is the sacrifice to the village god. This sacrifice is a must-hold activity during the Achang New Year, representing the Achang people’s awe and gratitude for nature. In addition to the sacrifice to the village god, the Achang people also engage in other celebration activities, such as swinging, dancing, singing, playing ping pong, and eating New Year’s Eve meals.
Swinging is one of the most popular activities during the Achang New Year. The swing is made of a sturdy wooden pole with seats on either side. Young people sit on the swing and are pushed by others, and the height of the swing depends on the strength of the push. Swinging is not only a form of entertainment, but also represents love between young men and women in Achang culture.
Dancing is an essential activity during the Achang New Year. The Achang people have a variety of dances, including elephant-foot dance, peacock dance, and knife dance. These dances are not only a form of performance, but also a way for the Achang people to express their emotions. When dancing, the Achang people wear their most magnificent national costumes, holding various musical instruments and singing as they dance.
During the New Year, the Achang people also eat New Year’s Eve meals. This is the most abundant meal that the Achang people eat throughout the year. The New Year’s Eve meal includes various delicacies that the Achang people enjoy, such as pork, chicken, and fish. In addition to the delicacies, the New Year’s Eve meal also includes gods and ancestors that the Achang people worship.
In short, the Achang New Year is a joyful and mysterious festival that represents the awe and gratitude of the Achang people for nature and showcases the charm and characteristics of Achang culture.
Ah Chang New Year Festival is one of the grandest and most lively traditional festivals celebrated by the Ah Chang people, also known as the “New Year of the Ah Chang People.” This festival is typically held from the 9th day to the 15th day of the 9th month of the lunar calendar, celebrating the Ah Chang traditional new year.
During the Ah Chang New Year Festival, Ah Chang people engage in various activities to celebrate the arrival of the new year. The most important activity is the sacrifice to the autumn god. This sacrifice is a must-attend event during the Ah Chang New Year, representing the Ah Chang people’s awe and gratitude for nature. In addition to the sacrifice to the autumn god, Ah Chang people also engage in other celebration activities, such as swinging, dancing, singing, playing shuttlecock, and eating New Year’s Eve meals.
Swinging is one of the most popular activities during the Ah Chang New Year Festival. The swing is made of a sturdy wooden pole with two seats on either side. Young people sit on the swing and are pushed by others, and the height of the swing depends on the strength of the push. Swinging is not only a recreational activity; in Ah Chang culture, it also symbolizes love between young men and women.
Dancing is an essential activity during the Ah Chang New Year Festival. Ah Chang people have a wide variety of dances, including elephant-foot dance, peacock dance, and knife dance. These dances are not only performances but also a way for Ah Chang people to express their emotions. When dancing, Ah Chang people wear their most magnificent traditional costumes, holding various musical instruments and singing as they dance.
During the New Year, Ah Chang people also eat New Year’s Eve meals. This meal is the most sumptuous of the year for Ah Chang people. The New Year’s Eve meal includes various delicacies that Ah Chang people enjoy, such as pork, chicken, and fish. In addition to the delicacies, the meal also includes gods and ancestors whom Ah Chang people worship.
In conclusion, the Ah Chang New Year Festival is a joyous and mysterious holiday that not only represents the Ah Chang people’s awe and gratitude for nature but also showcases the charm and characteristics of Ah Chang culture.
Overview
The Torch Festival is a key cultural celebration for the Achang ethnic minority. This vibrant festival, celebrated on the 24th day of the sixth lunar month, is rich in tradition and community spirit. It combines elements of mythology, agriculture, and local customs, making it a significant event in the Achang cultural calendar.
The Torch Festival of the Achang ethnic minority is more than just a cultural event; it is a profound expression of community, spirituality, and heritage. Through its rich traditions and communal activities, the festival reinforces the Achang people’s cultural identity and serves as a vital link between generations, ensuring the preservation and continuation of their unique customs and traditions.
The origins of the Torch Festival among the Achang people can be traced back to ancient agricultural practices and rituals aimed at blessing the harvest. The festival is believed to have evolved from a fire-worshipping tradition, associated with agricultural fertility and the driving away of evil spirits. It symbolizes the triumph of light over darkness and is a time when communities come together to honor their ancestors while praying for a bountiful harvest and good fortune in the forthcoming agricultural season.
“Jinwa Festival” is a Chinese translation of the De’ang language, which means “Closing the Door Festival”. It is a festival celebrated by the Dai and De’ang ethnic groups in Yunnan Province, China, every year on the 15th day of the 9th month of the Dai calendar, lasting for three months. On the 14th day, early in the morning, young girls carry clean water to the Buddhist temple to bathe the Buddha. At midnight, the “Jinwa” begins, as the sound of drums is heard from the temple. Elders bring offerings such as incense, candles, rice, and flowers to the back of the Buddha’s statue to deposit them.
On the 15th day, a ceremony called “Danfo” is held, during which people offer food, flowers, and money to the Buddha, light incense and candles, and burn money and paper. From this day on, a small “Danfo” is held every seven days. On the eighth day of each household, food and drinks are brought to the Buddhist temple for sacrifice, and people listen to the Buddha’s lectures and pray for God’s blessing. In addition to being rich in religious significance, the Jinwa Festival is also held during the busy farming season to enable people to concentrate on productive labor. Therefore, marriage and love are prohibited during this period, and Buddhist monks and young monks are not allowed to stay in other villages.
Chinese Name:阿昌族出洼节/关门节
English Name: Chuwa (Kaimen/Opening Door) Festival of Achang Ethnic Minority
The Chuwa Festival of the Achang people is held annually on the 15th day of the twelfth month of the Dai calendar. It signifies the departure of the Buddha from the temple and lasts for three days. As the harvest season ends and enters the agricultural off-season, restrictions on activities are lifted, allowing young people to freely enjoy themselves.
Day 1 (15th day): Unmarried young men in the village, adorned with flower paper and playing elephant-foot drums, parade around the village. Meanwhile, elders visit the temple to burn incense and retrieve offerings previously placed behind the Buddha’s statue during the Inwa Festival, symbolizing the Buddha’s departure from the temple.
Day 2 (16th day): The ceremony of the Buddha’s departure is held, where all unmarried young women visit the temple to pay homage to the Buddha.
Day 3 (17th day): Young men and women from each village gather to listen to the Buddha’s teachings. Afterwards, they celebrate with songs and dances, exchanging blessings and congratulations. From this day onward, young men and women are free to court and form romantic relationships, potentially leading to marriage.
The Festival of Emerging from the Lowlands, also known as the “Opening Door Festival,” marks the end of a year-long period of religious seclusion in which people follow strict rules and abstain from worldly pleasures. During this time, they focus on spiritual growth and renewal. The festival lasts for three days and is held to celebrate the harvest and the beginning of a new agricultural cycle.
On the 15th day of the festival, young unmarried men carrying colored paper and playing elephant-foot drums parade through the village, while elderly people visit the Buddhist temple to burn incense and offer sacrifices to the Buddha. This symbolizes the Buddha’s emergence from his seclusion.
On the 16th day, a ceremony is held to officially release the Buddha from his seclusion. All unmarried girls are required to visit the temple to pay their respects to the Buddha.
On the 17th day, young men and women from different villages gather to listen to a sermon by the local Buddhist monk. After the sermon, people celebrate by singing, dancing, and congratulating each other. From this day on, young people are free to pursue romantic relationships and form partnerships.
“Jinwa Festival” is a Chinese translation of the De’ang language, which means “Closing the Door Festival”. It is a festival celebrated by the Dai and De’ang ethnic groups in Yunnan Province, China, every year on the 15th day of the 9th month of the Dai calendar, lasting for three months.
On the 14th day, early in the morning, young girls carry clean water to the Buddhist temple to bathe the Buddha. At midnight, the “Jinwa” begins, as the sound of drums is heard from the temple. Elders bring offerings such as incense, candles, rice, and flowers to the back of the Buddha’s statue to deposit them. On the 15th day, a ceremony called “Danfo” is held, during which people offer food, flowers, and money to the Buddha, light incense and candles, and burn money and paper. From this day on, a small “Danfo” is held every seven days. On the eighth day of each household, food and drinks are brought to the Buddhist temple for sacrifice, and people listen to the Buddha’s lectures and pray for God’s blessing.
In addition to being rich in religious significance, the Jinwa Festival is also held during the busy farming season to enable people to concentrate on productive labor. Therefore, marriage and love are prohibited during this period, and Buddhist monks and young monks are not allowed to stay in other villages.
The Water-Splashing Festival of the Achang people coincides with the Dai people’s Water-Splashing Festival but is celebrated differently. It starts on the seventh day after the Qingming Festival and lasts for a week. The Achang Water-Splashing Festival consists of several distinct processes: gathering flowers on the mountain, offering to the Buddha, presenting to the Buddha, bathing the Buddha, and splashing water on each other to convey blessings.
The Water-Splashing Festival is one of the most important traditional festivals for the Achang people. It typically takes place during the New Year according to the Dai lunar calendar, usually in mid-April in the Gregorian calendar. This festival, celebrated with great enthusiasm, is not only a time for the Achang people to welcome the new year but also an opportunity to pray for blessings and celebrate life.
The central activity of the Water-Splashing Festival is, as the name suggests, splashing water. This act symbolizes washing away the misfortunes of the past year and welcoming a fresh, prosperous new year. Here are some of the key elements of the festival:
The Water-Splashing Festival holds deep cultural and spiritual significance for the Achang people. It is a time to honor their ancestors, celebrate their cultural identity, and strengthen community bonds. The festival reflects the Achang’s respect for nature and their hope for harmony between humans and the environment.
While maintaining its traditional essence, the Water-Splashing Festival has also adapted to modern times. It attracts many tourists who come to experience the unique cultural heritage of the Achang people. The festival has become a platform for cultural exchange and tourism, helping to promote and preserve Achang traditions in the broader Chinese cultural landscape.
The Water-Splashing Festival is a vibrant and significant celebration for the Achang ethnic minority, embodying their cultural richness and communal spirit. Through water-splashing, cultural performances, feasting, and religious ceremonies, the Achang people not only celebrate the New Year but also reinforce their cultural identity and social cohesion. This festival is a testament to the enduring traditions and joyful spirit of the Achang people.
Achang Ethnic People’s religious festival, also known as the “Bazzar Festival,” is typically held once a year, but can sometimes be held every three or four years. The festival lasts for three days, usually in the eighth or ninth month of the lunar calendar. The Achang Ethnic People believe in Theravada Buddhism, so the Bazzar Festival is similar in content and form to the Dai People’s New Year Festival. The Achang Ethnic People believe that the Bazzar Festival can bring prosperity and peace to their village, and that participating in the festival is a virtuous act that will bring good fortune in the afterlife.
In preparation for the festival, people need to prepare a large amount of pork, rice, oil, paper, incense, and seven statues of Buddha. During the festival, the host village receives a large number of guests who must be treated hospitably and provided with food and accommodation. For the three days of the festival, people eat and drink at the Bazzar Festival site, resulting in a huge expense. As a result, this custom is now less common.
On the first day of the festival, people beat drums and gongs to welcome the Buddha to the temple. Once the Buddha arrives, people offer sacrifices and then spend the night celebrating. The next day is the most lively day of the festival. In the morning, people worship the Buddha and listen to the Buddha’s sermon. After breakfast, the festival begins with a parade around the village. The parade is led by several young girls carrying offerings, followed by several statues of Buddha, and a few people throwing rice flowers and setting off firecrackers. The parade continues until the afternoon. After dinner, people celebrate as usual.
On the third day of the festival, the atmosphere begins to wind down as people from outside the village begin to leave. The villagers gather in the square and erect a tall pole with flags and streamers, believing that the pole can guide people to their place in heaven. Finally, everyone gathers together for a big meal, marking the end of the Bazzar Festival.
The Ganbai Festival has its roots in the agricultural practices of the Achang people and is linked to ancestral worship and the celebration of harvest. The name “Ganbai” translates to “Feasting on Rice,” which encapsulates the essence of the festival as a time for expressing gratitude for a bountiful harvest. Traditionally, the festival has served as a way for communities to honor their ancestors and the spirits of nature that are believed to bring fertility and abundance to the land.
The Ganbai Festival is a vibrant celebration that encapsulates the rich cultural heritage, agricultural traditions, and communal spirit of the Achang ethnic minority. Through various activities such as feasting, rituals, music, dance, and games, the festival serves not only as a time of gratitude for the harvest but also as a significant occasion for reinforcing social ties and preserving cultural identity. The Ganbai Festival stands as a testament to the Achang people’s deep-rooted connection to their land and community.
Chinese Name: 阿昌族阿露窝罗节
English Name: Aluwoluo Festival of Achang Ethnic Minority
Achang is a unique ethnic group with a small population in Yunnan province. It is mainly distributed in lianghe(梁河), longchuan(陇川)and luxi (潞西) counties of Dehong Dai and Jingpo Autonomous prefecture (德宏傣族景颇族自治州)in western Yunnan, and in Tengchong(腾冲)of Baoshan city(保山市)and longling counties (龙陵县) and Yunlong county(云龙县) of Dali Bai Autonomous prefecture(大理白族自治州).
Aluwoluo, a traditional festival of the Achang people, used to be held every year on the 10th day of the 9th lunar month. “Alu” and “Woluo” are two festivals based on two legends. The “Aluwoluo festival” is a combination of the “Woluo festival” popular in Lianghe(梁河), Luxi(潞西), Tengchong(腾冲), Longling (龙陵), Yunlong (云龙)and other Achang regions ,and the “Alu festival” popular in Husa( 户撒)and Lasa(腊撒) regions of Longchuan (陇川)county.
Introduction of festival
In the festival, the hospitable Achang people dressed in gorgeous costumes sang and danced with the rhythm of Xiangjiaogu(象脚鼓) and Mangluo(芒锣), accompanied by the sound of firecrackers that resounded through the whole household, danced with blue dragon and white elephant, and shared the joy of the festival with the guests from afar.
Festival activities
Aluwole activities are usually held in villages.
Select the sacred tree(选神树)
All the men, women and children in the village should choose a straight chestnut tree as a sacred tree on the mountain. After the venerable old man presided over the sacrifice, the tree could be cut down. The tree cannot be carried on one’s shoulders; instead, the tree body was tied with countless ropes. All the participants dragged it to the village,crossed the ditch and ridge,All the way, they beat gongs, drums and cheered to welcome the sacred tree into the village.
Build the altar(建祭台)
After the sacred tree arrived at the sacrificial field in the village, the sacred tree was set up,and sacrificial platform was built around the sacred tree, a big bow was hung on the tree, the sun was installed , flowers and green leaves were hung on the tree, and the sacrificial platform was painted with the patterns of Achang’s costumes. With the woodcut otter cat was raised to the throne, the sacrificial platform was set up entirely.
Sacrifice
The Da huopao(大活袍) who has supernatural spirit (wizard) placed the five cereals and tea wine, flowers and fruits on the altar. Then he waved the eagle tail fan to chant the Sutra, preached the Creation Epic of zhepamazhemima, and praised the great kindness of human ancestors. Then the lion dance team and the elephant dance team worships the throne and salute to the ancestor.
的创世史诗是阿昌族民间创世史诗。流传於云南省梁河县阿昌族地区。诗中的主人公遮帕麻与遮米麻是阿昌人传述的两位开辟神
Achang folk creation epic . It spreads in the Achang area of Lianghe County, Yunnan Province. The protagonists in the poem, Zhepama and Zhemima(遮帕麻and遮米麻), are the two pioneering gods Eulogized by Achang people.
Dance
After that, all the villagers dressed in festival costumes, holding flowers and green leaves, dipped in clear spring water, sang songs around the God seat, and danced Aluwole to express their deep gratitude to their ancestors. Subsequently, various artistic activities are carried out successively until the end of ceremony.
Other cultural activities
Festival activities can last from a few days to half a month. Nearby villages can visit each other. The lion and elephant dance teams can also go to the villages to express congratulations. The young men and women then carry on the singing activity, and use the leaves of mountain flowers dip in the water to sprinkle each other, to expresses the blessing. This period is a time for girls to fully display their beauty and wisdom, and it is also a good time for young men to pursue love and companionship. From this, many touching love stories and countless blissful marriages have been achieved.
Chinese Version: https://baike.baidu.com/item/阿露窝罗节/4660236?fr=aladdin
Translated By Zhao Lijiao/赵丽娇
Chinese Name: 阿昌族会街
English Name:Huijie Festival of Achang Ethnic Minority
Date: during the eighth and ninth months of the lunar calendar
As a traditional holiday of the Achang people, theHuijie Festival usuallyfalls in mid-September of each Chinese lunar year. The Achang people believe in the Hinayana. Huijie used to be a religious get-together. Legend has it that a Ge Da Ma (In Achang language, it means Bodhisattva) overcame many difficulties on his way to the heaven for acquiring the scriptures and finally succeeding in it. Then he decided to return to the world on September 15. To welcome his return, the Achang people arranged the black dragon and white elephant; young men and women collected rice and prepared vegetarian diet for the offering. This gradually became a traditional festival.
On the occasion, men dress in blue, black or white frocks with buttons down the front and black trousers, with a bag on the shoulder. And they wear a long piece of headcloth. Married women put on clothes buttoned down the front with long and narrow sleeves, and skirts covering the knees. They also wrap puttees and black or blue head cloth. Girls mostly set their braids over their heads. They have on their chests four ranges of silver buttons on juxtaposition, on which hang four silver chains. They also wear ornaments such as flowers, chaplets, and earrings. During the holiday, the main activities includeplayingwhite elephant and black dragon dance.The white elephants and black dragons are made by handicraftsmen in the villages, who use bamboo as the frames, paper as body cover and cloth as trunk. While playing the white elephants, a man hides himself inside and draws the rope on the pulley to control the swing up and down of the trunk. Young men in attires wave the black dragons.
At the beginning of the Huijie, people tie red silk on the white elephant and black dragon. By beating drums and gongs, men and women, young or old, gather around the elephant and dragon playing team, going around the village once. Then they all come to the square, and encircle the elephant and dragon. Abruptly the drums, gongs and cymbals start beating together. People begin to perform the merry and bold Elephant-Leg Drum Dance. While dancing, the cymbal beaters keep standing side on side with the drummers, jumping left and right, extending and drawing back from time to time, body heaving like wave. They make a large stride ahead while dancing, then squat by retreating, with striding, retreating and squatting three times. When the performance reaches the upsurge, the crowd of onlookers cheer and applaud. At the same time, the white elephants shake their trunks much more frequently and the black dragons dance more fiercely.
The Achang people regard the Green Dragon and White Elephant as symbols of good fortune and happiness. Before the festival, they must prepare the Green Dragon and White Elephant properly. On the day of the festival, as the first light of dawn breaks, young men carry long knives on their backs and play the elephant foot drum, while the young women wear vibrant ethnic costumes. They gather around the Green Dragon and White Elephant, adorned in red and green, entering the festival square amidst the sounds of drums and firecrackers. When the elder presiding over the festival announces its commencement, the sounds of drums, gongs, and clanging instruments intertwine into a harmonious medley. The Green Dragon and White Elephant come to life, with the dragon shaking its head, swaying its tail, and opening its mouth to laugh; the white elephant swings its long trunk, moves forward, and retreats, performing sliding steps, kneeling, tilting backward, and leaning forward, its clumsy antics provoking waves of laughter from the crowd. At this moment, the young men and women dance gracefully around the Green Dragon and White Elephant, leaping and moving their feet, their bodies undulating like waves, dancing and squatting together. The festival site is alive with the sounds of drums and music, with the dragon dancing and the elephant leaping, creating an atmosphere of jubilance.
Making the Green Dragon and White Elephant is not a simple task. Skilled artisans first build a frame from wood, then cover it with paper, and create the elephant’s trunk, dragon head, and dragon tail from cloth. They need to be sturdy yet lightweight, and visually appealing. During the performances, the performers hide inside the dragon’s body and the elephant’s belly. Some are responsible for lifting the dragon or moving the elephant, while others handle the dragon’s head, tail, and the elephant’s trunk. As a result, the Green Dragon can raise its head, open and close its mouth, and sway its tail, while the White Elephant can toss its trunk up and down and side to side.
The Achang people worship white tin, and the most captivating aspect of their festival is the men’s lively dance around the white elephant while playing the elephant foot drum. This also serves as a great opportunity to showcase their skills. They play and dance simultaneously, with the drumbeat varying in tempo—sometimes slow, sometimes fast—creating a brisk rhythm. The performance is often accompanied by various impressive movements involving shaking, tossing, and displaying the drum, all performed with vigor and ease. When the joyful atmosphere reaches its peak, the sound of the “chachacha” from the drums blends with laughter, expressing the open-heartedness of the Achang people and their joy in the harvest.
Basic Introduction of the Festival Chinese Name: 大理云龙县阿昌族祭祖 English Name: Ancestor Worship Festival of Achang Ethnic Minority in Yunlong County, Dali Location: 大理云龙县漕涧镇仁山村丹梯阿昌族文化广场/Dali Yunlong County Caojian Town Renshan Village DanTi...
Introduction of the Festival Chinese Name:阿昌族过新年 English Name: Guoxinnian (New Year) Festival of Achang Ethnic Minority The New Year of the Achang ethnic group is the most important and lively...
Introduction of The Festival Chinese Name: 阿昌族换黄单节 English Name: Huanhuangdan Festival of Achang Ethnic Minority Ah Chang New Year Festival is one of the grandest and most lively traditional festivals...
Overview Chinese Name:阿昌族火把节 English Name: Torch Festival of Achang Ethnic Minority The Torch Festival is a key cultural celebration for the Achang ethnic minority. This vibrant festival, celebrated on...
Introduction of the Festival Chinese Name:阿昌族进洼节/开门节 English Name: Shaobaichai Festival of Achang Ethnic Minority “Jinwa Festival” is a Chinese translation of the De’ang language, which means “Closing the Door...
Chinese Name:阿昌族出洼节/关门节 English Name: Chuwa (Kaimen/Opening Door) Festival of Achang Ethnic Minority The Chuwa Festival of the Achang people is held annually on the 15th day of the twelfth month...
Introduction of the Festival Chinese Name:阿昌族进洼节/开门节 English Name: Jinwa (Guanmen/Closing Door) Festival of Achang Ethnic Minority “Jinwa Festival” is a Chinese translation of the De’ang language, which means “Closi...
Introduction of the Festival Chinese Name:阿昌族泼水节 English Name: Water Splashing Festival of Achang Ethnic Minority The Water-Splashing Festival of the Achang people coincides with the Dai people’s Water-Splashing Festival...
Introduction of the Festival Chinese Name:阿昌族赶摆 English Name: Ganbai Festival of Achang Ethnic Minority Achang Ethnic People’s religious festival, also known as the “Bazzar Festival,” is typically held once a...
Chinese Name: 阿昌族阿露窝罗节 English Name: Aluwoluo Festival of Achang Ethnic Minority Achang is a unique ethnic group with a small population in Yunnan province. It is mainly distributed in...
Overview Chinese Name: 阿昌族会街 English Name:Huijie Festival of Achang Ethnic Minority Date: during the eighth and ninth months of the lunar calendar As a traditional holiday of the Achang...
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