The Dai Water-Sprinkling Festival is a New Year’s Day for the Dai, and the proverb is called “Jinbimai”, which is held every year in the first month of the Dai calendar (mid-April of the Gregorian calendar).
The Water Splashing Festival, celebrated by the Dai ethnic group in Menglian County, is one of the most significant and joyous traditional festivals in the region. It marks the Dai New Year and is characterized by various cultural activities, most notably the symbolic act of water splashing.
The Water Splashing Festival, also known as “Pi Mai” in the Dai language, symbolizes purification and the washing away of bad luck, welcoming the New Year with blessings of health and happiness. The festival embodies the cultural heritage and communal spirit of the Dai people.
The Water Splashing Festival is a vital part of the Dai ethnic identity. It serves to strengthen community bonds and preserve cultural traditions. The festival attracts numerous tourists, providing a platform to showcase the unique customs and lifestyle of the Dai people to the world.
The festival significantly boosts local tourism and the economy. The influx of visitors during the festival period generates revenue for local businesses, from hospitality to handicrafts, and promotes cultural tourism in Menglian County.
Join the Water Splashing Festival in Menglian County to experience the joyful celebrations, immerse yourself in the vibrant Dai culture, and participate in one of the most lively and meaningful festivals in Yunnan Province!
Wanbi Dai and Lisu Nationality Township in Dayao County is known as the ‘Little Banna of Yizhou’ and is said to be the hometown of the legendary ‘Qing Ge’ and ‘Hong Mei.’ The annual Wanbi Jinsha Dai Ethnic Traditional Festival, known as the ‘Woba Festival,’ has become a grand stage for ethnic integration and external exchange, attracting countless tourists, scholars, and experts.
‘Woba’ in the Dai language means a gathering of fish and signifies the calling of souls for all living things. The original intent of the ‘Woba Festival’ is to pray for a bountiful fishery and wish happiness and good fortune for the Dai people and all ethnic groups. Every year on the seventh day of the first lunar month, Dai people of all ages living on both banks of the Gaopingzi River dress in vibrant ethnic attire, carrying delicious food and wine, and gather by the Jinsha River to celebrate their festival.
The ‘Woba Festival’ is primarily focused on honoring the fish deity and consists of three stages: honoring the fish deity on the sixth day, inviting the fish deity on the seventh day, and welcoming the fish deity. Under the guidance of the Dai elders, various rituals are conducted with reverence, including chicken sacrifices, setting out offerings, calling of souls, and singing ritual songs.
On the sixth day, they honor the fish deity. This is the day when the fish gather with the fish deity, as the next day the fish deity will be invited back to the deep pool under Baishi Rock, to be welcomed into the homes of the Dai people. On this day, fish in the Jinsha River come together in pairs at the entrance of the Gaopingzi River, where Dai people residing on both banks joyfully gather by the Jinsha River to celebrate the beautiful evening together with the fish deity.
On the seventh day, the fish deity is invited and welcomed. During the blessings of the Dai elders, the Dai people will invite the ‘fish deity’ back home, bestowing blessings and good fortune upon the Dai community. They carve two fish from fine wood, wrapping them in red cloth or tying them with red thread, and place the wooden fish into the river. After circling the Jinsha River three times, seven handsome Dai youths lead the wooden fish, while seven beautiful Dai maidens carry precious gourds, walking upstream along the Gaopingzi River, singing as they go, until they reach the deep pool under Baishi Rock in Gaopingzi Village. As they pass through each village, the villagers gather by the river to bless each other by sprinkling holy water, join hands to perform a three-circle ‘Magpie Bathing Dance’ to pray for good fortune. When the Dai youths bring the wooden fish to Gaopingzi and secure it at the fish nest in the deep pool under Baishi Rock, the celebration reaches its climax
A long time ago, the ancestor of the Dai people, King Luba, unfortunately lost his life in a battle while resisting foreign invasion. The prince, Qing Ge, and the princess, Hong Mei, continued to lead the Dai people in a fierce fight against the enemy. To protect the Dai people, the prince and princess led the villagers on a long journey, traveling upstream along the Jinsha River until they reached the mouth of the Gaopingzi River. There, they encountered a sudden rise in the river’s water, making it impossible to continue upstream, forcing them to divert their course and come to a place surrounded by steep cliffs, known as “Bian Gui Cave,” where it was difficult for people to pass.
In a bid to eliminate the Dai people entirely, the enemy colluded with the mountain demons and water spirits in “Bian Gui Cave” to harm the Dai people. The prince and princess led the Dai people in battles against the enemies and various ghosts until they finally defeated all the enemies and spirits by the deep pool beneath the Great White Rock. The prince and princess were severely injured and jumped into the deep pool together.
The grieving Dai people cried out for Qing Ge and Hong Mei by the pool, hoping for their return. On the seventh day, though they did not see the prince and princess, they noticed many fish in the river, including a very large blue fish and a red fish, which often surfaced and seemed to nod at the people. The Dai people believed that these fish were the prince and princess. In order to be with the prince and princess, the children of the Dai people began to cultivate and settle along the banks of the Gaopingzi River and the Jinsha River.
In the past, due to the rapid currents of the Gaopingzi River, floods occurred every year, washing away fish, crops, livestock, and various plants and animals. Therefore, every year on the seventh day of the first lunar month, the day when Qing Ge and Hong Mei fell into the river, the respected elders of the village would lead the entire village to the Jinsha River to call back the souls of Qing Ge and Hong Mei. The Dai people believed that only by calling back the souls of all things washed away by the water to their rightful places and receiving them in their homes would the village enjoy a bountiful harvest, prosperous livestock, good health for everyone, and safety for all families.
In the Jinsha River basin, where agriculture is the mainstay, the Woba Festival reflects the hardworking, brave, simple, and kind nature of the Dai people, as well as their love for life and their courage and determination to actively fight against nature. As a result, this grand folk activity has been passed down from generation to generation.
Chinese Name: 石屏县异龙镇傣族生面节
English Name: Shengmian Festival of Dai Ethnic Minority in Shiping County, Honghe
Location:石屏县异龙镇六家山村委会大寨村/Dazhai Village of Yilong Town in Shiping County, Honghe.
The Shengmian Festival, also known as the Hutian Festival, is an important celebration for the Dai ethnic minority in Shiping County, located in Honghe Prefecture, Yunnan Province, China. This festival showcases the rich cultural heritage of the Dai people and serves as a significant occasion for social interaction, spiritual reflection, and agricultural celebration.
The Shengmian Festival is a rich celebration that embodies the cultural spirit of the Dai ethnic minority in Shiping County. Through its variety of ceremonies, communal activities, traditional performances, and culinary delights, the festival serves not only as a time for thanking the heavens for the harvest and praying for a prosperous future but also as a vital means of reinforcing social ties and preserving the unique cultural heritage of the Dai people. This lively and colorful festival highlights the importance of community, spirituality, and cultural identity within the Dai community, making it a truly vibrant part of the region’s cultural landscape.
The Yuanyang Dai Water Splashing Festival, in the eyes of the Dai people, is a symbol of holiness, beauty, and brightness. Water is essential for the growth of all things; it is the spirit of life. As the Water Splashing Festival approaches, the Dai families become busy with activities such as slaughtering pigs and chickens, brewing wine, and making many “haoniuosuo” (rice cakes) along with various types of rice dumplings made from glutinous rice to be eaten during the festival.
The Yuanyang Dai Water Splashing Festival takes place on April 12th of the Gregorian calendar, in Nansha Town.
During the event, visitors enjoy ethnic songs and dances, as well as participate in the water-splashing festivities.
Every year on April 12th, the Dai “Water Splashing Festival” is a grand celebration in Yuanyang. In the Dai language, it is called “Lenghe Shanghan,” which translates to “June New Year” or “Dai Lunar New Year.” In fact, the Water Splashing Festival is the Dai New Year, as the Dai lunar calendar starts its new year in June.
As for the origin of the Water Splashing Festival, there is a popular legend: a long time ago, a ruthless demon king occupied the beautiful and rich Xishuangbanna and abducted seven beautiful girls to be his wives. The girls, filled with hatred, plotted to kill the demon king. One night, the youngest girl, Nongxiang, used the best food and wine to get the king drunk, making him reveal his fatal weakness. It turned out that this fearless king was afraid of being strangled by his own hair. The clever girl carefully plucked a red hair from the demon king’s head and used it to strangle his neck. Indeed, the king’s head fell off, turning into a fireball that spread evil flames wherever it rolled. The bamboo houses were burned down, and the crops were scorched. To extinguish the malevolent fire, the girl held the demon king’s head while the other six girls took turns splashing water onto it, finally putting out the evil fire in the sixth month of the Dai calendar. The villagers then began to live a peaceful and prosperous life. From then on, the custom of splashing water during the New Year was established. Now, the tradition of splashing water has become a way for people to express blessings to each other.
At the beginning of the water splashing, polite Dai girls sprinkle water on each other using bamboo leaves and branches dipped in water from a basin while saying blessing words. As the event reaches its peak, people use washbasins and even buckets to hold water, having fun and chasing each other in the streets and alleys. They splash water freely, getting soaked from head to toe, yet everyone is in high spirits, filled with laughter and joy everywhere. After this water cleansing ceremony, people form a circle and dance gracefully accompanied by the sounds of gongs and elephant foot drums, regardless of ethnicity, age, or occupation. During moments of excitement, people cheer “Water, Water, Water!” Some men drink and dance, lost in ecstasy from dusk until dawn.
The Loy Krathong Festival is a significant celebration for the Dai ethnic minority in Jinghong City of Xishuangbnna. While Loy Krathong is widely celebrated in Thailand and other Southeast Asian countries, the version observed by the Dai people has its unique cultural elements and traditions.
Typically held in November, the festival coincides with the full moon of the 12th lunar month. It marks the end of the rainy season and the beginning of the harvest season. The festival has deep spiritual significance, representing the act of letting go of negativity and seeking blessings for the future.
During the Loy Krathong Festival, the Dai people create beautiful floating lanterns called “krathongs,” which are often crafted from natural materials such as banana leaves, flowers, and candles. These lanterns are decorated elaborately and released into rivers or lakes, symbolizing the release of misfortunes and the welcome of good fortune.
The origins of the Loy Krathong Festival can be traced back to ancient times, with influences from both Buddhist and local animistic practices. While the precise historical roots are complex and may vary, the festival is widely believed to be linked to the worship of water deities and the spirit of the river, as water is vital for agriculture and sustenance in the region. In the Dai tradition, it is a time to express gratitude for the blessings received during the year and to seek forgiveness for past misdeeds.
The Loy Krathong Festival in Jinghong is a vibrant celebration that involves a plethora of local activities, bringing together community members and visitors alike:
The Water Splashing Festival, known as “Baihe Festival” among the Dai ethnic minority, celebrated around the time of the traditional New Year, which typically falls in April, the festival marks a time of rebirth, renewal, and the arrival of the rainy season. The festival is a significant and joyous occasion that highlights the Dai ethnic minority’s rich cultural heritage. It fosters community spirit, attracts tourists from around the world, and serves as a unique demonstration of the vibrant customs and traditions of the Dai people, while also emphasizing themes of renewal, cleansing, and good fortune.
The origins of the Water Splashing Festival can be traced back to ancient agricultural practices and the animistic beliefs of the Dai people. The festival is deeply rooted in the worship of water deities, which are believed to bring fertility, prosperity, and blessings for the upcoming planting season. As water is vital for agriculture in this tropical region, the festival signifies the end of winter and the beginning of a new agricultural cycle, bringing good fortune and prosperity for the year ahead. The act of splashing water is believed to cleanse away bad luck, sins, and negative energies, making way for fresh beginnings.
The Water Splashing Festival, known as “Dai New Year” or “Dai Water-Splashing Festival,” is one of the most important and vibrant traditional celebrations of the Dai ethnic minority in Menghai County, Xishuangbanna, Yunnan Province, China. This festival typically occurs in April, coinciding with the traditional lunar calendar, and it marks the start of the New Year for the Dai people.
The Water Splashing Festival is celebrated as a time of renewal, cleansing, and blessings. It’s a joyous occasion filled with cultural significance, community bonding, and colorful festivities. The festival is characterized by its lively water splashing activities, which symbolize the washing away of misfortunes and the welcoming of good luck and happiness for the coming year.
The Ganbai Festival, also known as the “Dai Rice Planting Festival,” is a significant cultural celebration among the Dai ethnic minority in Menghai County, Xishuangbanna. This festival typically occurs in late May or early June, coinciding with the onset of the rice planting season in the region, and is characterized by its vibrant agricultural themes and rich cultural customs.
The Ganbai Festival celebrates the beginning of the rice planting season, a crucial time for the Dai people, whose livelihoods are intricately linked to agriculture. The festival symbolizes gratitude to nature and the deities for blessings and support in the coming agricultural year. It often includes various rituals, communal activities, and festive events that highlight the importance of rice cultivation in Dai culture.
The Caihua Festival originates from the Dai people’s agricultural calendar and is closely associated with the Water Splashing Festival, which marks the Dai New Year. Traditionally, it is believed that the festival is a way to express gratitude to nature and the deities for their blessings. The festival typically occurs in April, coinciding with the blooming of flowers in the region, symbolizing the arrival of spring and the renewal of life.
Basic Introduction of The Festival
Chinese Name: 傣族巡田坝节
English Name: Xuntianba Festival of Dai Ethnic Minority in Lvchun County, Honghe
Location: Luxi Couty, Yunnan Province
This is a unique traditional festival of the Dai people in the Qimaba area of Luxi County. It is held annually on the thirteenth day of the first lunar month and lasts for one day.
On the morning of the thirteenth day, as the sun shines on the water towns of the Dai, the melodious and graceful Dai men and women don their festive attire and gather under the large banyan tree in the center of the village. The sound of gongs fills the air, and singers hold fragrant rice wine, raising their voices to sing spring welcoming songs and seasonal melodies. The crowd dances to the rhythm of the drums, and the entire area is alive with joy. The song and dance festival continues until the sun reaches its peak in the sky.
At this time, an elder announces, “The Field Patrol has begun!” Instantly, those enchanted by the singing and dancing form an orderly line: eight young people leading the way with colorful flags, followed by others playing trumpets; some beat drums and gongs while others set off firecrackers and gunpowder, gradually making their way toward the fields. After following the designated route, the people gather to formulate village regulations and agreements for the busy spring plowing season, ensuring that the spring planting can be completed in accordance with the seasonal schedule.
The Long Sending Festival is a unique celebration of the Dai people in Menglong, Xishuangbanna. It is held during prosperous times, when the crops are abundant and life is flourishing. The term “sending the dragon” refers to presenting offerings to the Dragon God, symbolizing a request for blessings and care from the Dragon God, which in turn brings good fortune. Therefore, this festival serves as a way to express gratitude to the Dragon God.
Typically, the Long Sending Festival takes place in January of the Gregorian calendar, before the Spring Festival, and is organized by the local Buddhists. Each household participates by offering various items: some provide food, while others contribute clothing, and wealthier families may offer gold and silver jewelry, coins, or blankets. Everyone is welcome to join, and there are few restrictions for outsiders.
After all kinds of offerings are brought to the Buddhist temple, the temple organizes skilled artisans to craft a “Dragon Palace.” The local Buddhist priest conducts prayers and rituals, placing the gifts from each household atop the “Dragon Palace.” All participants in the ceremony beat gongs and drums as the “Dragon Palace” is carried to the Menglong River. Following another ritual, the “Dragon Palace” is placed on a bamboo raft, which then drifts away while surrounded by prayers and chants, symbolizing the act of “sending” these offerings to the Dragon God.
The Huajie Festival, also known as the Flower Street Festival, is one of the most important and vibrant celebrations for the Dai ethnic minority, primarily observed in Yunnan Province, China, particularly in areas like Xishuangbanna. This festival is celebrated annually, usually around the beginning of the lunar calendar, typically in April. The Huajie Festival has its roots in agricultural traditions, marking the arrival of spring and the planting season, as well as celebrating the abundance of flowers and the beauty of nature.
The festival is also linked to Buddhist beliefs, reflecting the Dai people’s close connection with Buddhism and nature. It is a time of renewal, hope, and joy, symbolizing new beginnings and agricultural prosperity.
Overview of the Water Splashing Festival Chinese Name: 孟连县傣族泼水节 English Name: Water Splashing Festival of the Dai Ethnic Group in Menglian County Location: Menglian County, Pu’er, Yunnan Province Date:...
Basic Introduction Chinese Name: 大姚县湾碧傣族傈僳族乡傣族窝巴节/泼水节 English Name: Woba Festival of Dai Ethnic Minority in Dayao County, Chuxiong Location:大姚县湾碧傣族傈僳族乡/Wanbi Dai and Lisu Ethnic Township, Dayao County Wanbi Dai and Lisu...
Overview Chinese Name: 石屏县异龙镇傣族生面节 English Name: Shengmian Festival of Dai Ethnic Minority in Shiping County, Honghe Location:石屏县异龙镇六家山村委会大寨村/Dazhai Village of Yilong Town in Shiping County, Honghe. The Shengmian Festival, also known...
Overview Chinese Name: 元阳县傣族泼水节 English Name: Water Splashing Festival of Dai Ethnic Minority in Yuanyang County, Honghe Location: Nansha Town of Yuanyang County, Honghe Date: 12th, April The Yuanyang...
Overview Chinese Name: 西双版纳水灯节 English Name: Loy Krathong Festival of Dai Ethnic Minority in Jinghong City, XishuangBanna Location: Dai ethnic minority in Jinghong City, Xishuangbanna The Loy Krathong Festival is...
Overview of the Festival Chinese Name: 西双版纳景洪市泼水节 English Name: Water Splashing Festival of Dai Ethnic Minority in Jinghong City, XishuangBanna Location: Jinghong City, Xishuangbanna The Water Splashing Festival, known as...
Overview Chinese Name: 西双版纳勐海县泼水节 English Name: Water Splashing Festival of Dai Ethnic Minority in Menghai County, XishuangBanna Location: Menghai County, XishuangBanna The Water Splashing Festival, known as “Dai New...
Overview Chinese Name: 西双版纳勐海县赶摆场 English Name: Ganbai Festival of Dai Ethnic Minority in Menghai County, XishuangBanna Location: Dai ethnic minority in Menghai County, Xishuangbanna The Ganbai Festival, also known...
Overview Chinese Name:芒市三台山采花节 Englsh Name: Caihua Festival or Flowers Picking Festival of Dai Ethnic Minority in Santaishan Town of Mangshi City, Dehong Dai Flower Picking Festival: Every year before...
Basic Introduction of The Festival Chinese Name: 傣族巡田坝节 English Name: Xuntianba Festival of Dai Ethnic Minority in Lvchun County, Honghe Location: Luxi Couty, Yunnan Province This is a unique...
Introduction of The Festival Chinese Name: 傣族送龙节 English Name: Songlong (Dragon Worship) Festival of Dai Ethnic Minority The Long Sending Festival is a unique celebration of the Dai people...
Basic Introduction Chinese Name: 傣族情人节/花街节/赶花街 English Name: Huajie (Flower Street) Festival of Dai Ethnic Minority The Huajie Festival, also known as the Flower Street Festival, is one of the...
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