Legend
According to legend, during the Song Dynasty, the Zhuang people living in the beautiful mountains and rivers frequently suffered harassment from enemy soldiers. One day, a group of enemy soldiers kidnapped a young shepherd and his herd of cattle. When the men in the village heard about it, they organized and armed themselves with horse guns to chase after the enemy. Taking advantage of the fact that the men had left, the enemy attacked the village, putting it in a very dangerous situation. At this critical moment, a Zhuang woman named Yang Sanjie led the women of the village. Carrying large knives and disguised as men, they locked the village gates. She instructed everyone to make red paper horses, hung small bells on them, and shook them continuously. The sound of the bells echoed through the village. They also shouted loudly towards the outside of the village. The enemy soldiers, hearing the loud shouts and bell sounds, mistakenly thought that the village was heavily defended and quickly retreated. Not far away, they encountered a group of men who had returned while chasing the cattle. A fierce battle broke out, and the enemy was defeated, fleeing in panic. From that day on, the enemy never dared to attack again. Yang Sanjie’s wisdom in repelling the enemy became a legendary story passed down through generations. To commemorate this unforgettable day and the hero, Yang Sanjie, the Zhuang people began using the Paper Horse Dance to drive away evil spirits, protect the village, and ensure safety. Over time, it evolved into the Paper Horse Dance that is performed today as part of the Zhuang people’s folk activities. Whenever an elderly person dies in a family, the Paper Horse Dance is performed during the funeral.
Props
The props used in the Paper Horse Dance are distinctive. The paper horses are made by weaving bamboo strips into the shape of a horse, leaving a hollow space in the waist, and then covering it with cotton paper. The face is painted to create a colorful horse. The accompanying musical instruments mainly include small bells, gongs, drums, and cymbals. Before the liberation, the paper horses made in Niutou Village, Kaohua Town, Wenshan County, were quite rudimentary. Some villagers attempted to make paper horses using straw, but the results were unsatisfactory. After the liberation, people tried using steel bars, but the material was too heavy and failed as well. Ten years ago, someone in the Old Pingba area of Kaohua Town tried using bamboo strips, but the paper horses produced were not very beautiful. At that time, Wang Zhongmei and her husband began experimenting with bamboo strips, and their technique became famous. Through continuous exploration and improvement, their paper horses became more and more beautiful and were loved by more and more people. Wang Zhongmei was determined to pass down this unique skill of making paper horses from generation to generation. She taught her grandson, Wang Pan, saying, “This is our Zhuang people’s cultural heritage, and we cannot let it disappear.” As the paper horses made by Wang Zhongmei became more popular, more and more people came to place orders, including local organizations and visitors from other places who came to observe and purchase.
Dancers
The dancers are mostly women around 50 years old, typically eight in number. Among them, two dance the Paper Horse, two dance with large knives, one dances with a small knife, one dances with a ghost mask, one dances with a handkerchief, and one dances with a lion. In the past, only older women and men were allowed to perform the Paper Horse Dance. However, today the Paper Horse Dance has developed into a collective and recreational dance performed by groups of women. It can be danced during weddings, funerals, festive holidays, to welcome guests, or for personal entertainment. The scale of the dance has expanded from a few dancers to hundreds of participants. The Paper Horse has now evolved into colorful fabric horses, with more emphasis on decoration and aesthetics, making it especially beloved by Zhuang women.
Dance Form
The Paper Horse has a head, eyes, ears, mouth, body, and tail, but no legs. Before the dance, the dancer enters through the hollow belly of the paper horse, placing it around their waist while holding the horse’s sides with both hands to perform the dance. The basic movement involves jumping on one foot and landing on both feet. When the left foot jumps, the right foot steps diagonally to the left front, and when the right foot jumps, the left foot steps diagonally to the right front. On the third beat, the dancer must also tap the ground with the stepping hand twice. When dancing in a circle, the dancer wearing the ghost mask should coordinate with the dancers before and after them, ensuring that the movements of the left and right feet and steps are in sync. In the dance, the horses face each other, the lions face the handkerchief, the ghosts face the small knives, and the large knives face each other, engaging in mock combat. The dancer performing the Paper Horse must also follow the steps and rhythm, rocking the horse’s head from side to side in time, making the two “horses” appear to bite, kick, and fight each other. The sound of the bells rings loudly as dust is kicked up, creating an atmosphere similar to a battlefield.
As the bells, drums, gongs, and mortar sounds ring out in unison, the dancers continuously shake the horse’s head, kicking, jumping, and turning; it is as if the horse is raising its head, wagging its tail, and lifting its hooves, sometimes neighing as it raises its hooves, and at other times galloping forward with force. The lion bearer rolls forward and backward, swaying left and right, jumping high, while the knife bearers perform stabbing, slashing, and chopping movements. The scene is impressive, with the dance’s movements being ancient and vigorous, captivating all who watch.
In Maguan County, Zhuang ethnic people typically perform the Paper Horse Dance with one or two dancers. The dancers hold the paper horse at their waist with both hands while dancing around the coffin of the deceased. The movements primarily involve shaking, kicking, jumping, and turning, mimicking the posture of a horse raising its head, wagging its tail, and kicking its hooves as they dance in a circle.
In Kaohua Town, Wenshan Zhuang and Miao Autonomous Prefecture, the Paper Horse Dance is performed by women wearing traditional Zhuang clothing. The dance has been passed down through generations, with each generation having its own representative figures known for their high-level skills. Currently, the recognized masters include Gao Shaoying and He Yongqiong from Niutou Village, though the latter has stopped performing due to old age. The Zhuang Paper Horse Dance in Kaohua Town has participated in numerous cultural performances at the provincial, county, and town levels, and has been frequently covered by media outlets. The dance is also included in the Collection of Yunnan Ethnic and Folk Dances.
Theme of the Performance
The Paper Horse Dance primarily portrays the themes of driving away evil spirits and calming souls. The movements are intense and vigorous, with a strong focus on mimicry. The dance primarily imitates the running, jumping, hoof kicking, biting, and neighing of horses. Meanwhile, the smiling monks use various methods to tease the lion, while two small ghosts intersperse themselves among the dancers, causing mischief and amusement. The warriors wield weapons, chasing and hunting down the ghosts, continuing the dance until the ghosts are driven away, the lion is exhausted and collapsed, and the paper horse is caught. Only then does the dance come to an end.
Value
The Paper Horse Dance is a concentrated expression of the Zhuang people’s ancestral worship, reflecting the funeral and sacrificial customs of the Zhuang ancestors and traditional dance forms. Its form and development process reflect the historical changes in Zhuang society and hold significant value for the study of Zhuang history, culture, and artistic development. Today, the Paper Horse Dance has integrated elements of sports, entertainment, leisure, education, and religious rituals. It both celebrates ethnic traditions and embraces changes, making it widely popular among the people. The dance is spiritually evocative, vigorous, and natural, yet also graceful and subtle; it interprets history with depth, richness, and expansiveness; it is passionate and bright, yet also calm and gentle. The dance embodies both artistic beauty and natural inspiration.
Yunnan’s folk culture is rich in intangible cultural heritage, and the Paper Horse Dance has been recognized as such. It reflects the history of Zhuang culture in Yunnan, fully embodying the original ethnic sports culture, daily life, customs, and rituals of the minority people. The Paper Horse Dance is continuously growing, moving from villages to stages, and from stages to broader cultural exchange platforms. Through learning, innovation, inheritance, and promotion, it has been refined, improved, and elevated.
Current Situation
The original funerary and sacrificial nature of the Paper Horse Dance has evolved into a form of group entertainment, with fundamental changes occurring in both its content and form. The traditional dance form now faces a heritage crisis and urgently needs effective protection. Many Zhuang villages in Kaohua Town, Wenshan County, have established their own Paper Horse Dance troupes, each with its own leader or Paper Horse Dance master.
In 2006, the Paper Horse Dance of Kaohua Town and the town itself as the “Hometown of Paper Horse Dance” were included in the first batch of intangible cultural heritage items listed for protection by Yunnan Province. In 2007, the Zhuang “Paper Horse Dance” was approved by the Provincial Department of Culture and submitted to the Ministry of Culture of the People’s Republic of China for inclusion in the second batch of national intangible cultural heritage.